Gender Studies. Precept is one of the three: Precepts, Concentration, and Tue. Three learning is also known as three non-contradictory studies. It is called no-trafficking because these three classes lead to the elimination of the contraband or to liberation, but not to the blessings of birth in heaven. Meaning of Precepts Commonly Precepts are understood as preventing evil, stopping evil ("preventing evil"), or stopping evil and doing good ("only evil, doing good"). In the Noble Eightfold Path, precepts are the aggregate of precepts including right speech, right action, and right livelihood. Here only the prevention of wrong actions of body and speech. When wrong actions are not done, much harm to others is avoided. This has said the meaning of "good deeds" of gender. The word Precepts in the Precepts of the Ba-la-de-mok-khā (Sk: Pràtimoksa, Pāli: Patimokkha) means Separate Liberation or the Land of Liberation. Self-liberation. Separation of liberation is partial liberation: keeping a lot of precepts will liberate much, keeping a small amount of precepts will liberate little. Depending on liberation is liberation depending on the conditioned or unconditioned results of the practitioner. Rhys Davids explains that Precepts (Silà) are derived from the root word Sil. The word root Sil has two meanings: Upadhàranà (moral, Buddhist ethics, behavior, moral conduct) and Samàdhi (Concentration, Meditation). The word Patimokkha means, according to the analysis of words, binding actions, preserving, restraining actions of body and speech so as not to fall into evil, wrong ways, harming oneself and others. For example, tying a buffalo's mouth to prevent it from eating rice. Precepts in the meaning of the day of the precepts (Pāli: Uposatha, Sk: Upavasatha), the Chinese translation is Bo-sa-tha, which means quiet residence, upbringing, growth and goodwill. defines the day of the precepts as the day to practice the life of an Arahant (only keeping the eight precepts). In the thirty-seven chapters of the path, the World-Honored One taught: "The precepts are the foundation of the four foundations of mindfulness, the four Right Efforts, the four Consciousnesses, the five Needs, the five Powers, the seven Bodhichittas, and the eight Noble Paths. earth is the foundation, without which animals cannot move, just as without the precepts, the thirty-seven assistants of the path cannot be fully cultivated." Through the above definitions, Precepts help practitioners achieve two goals: not to do evil deeds (the evil ones act out), to do good deeds (they are good to serve). The third goal of Buddhism is to keep the mind pure, to eliminate all taints (self-purification) and is also the ultimate goal, which requires the use of concentration and wisdom aggregates. The Time and Reason for Establishing Gender According to the historical documents of Edward J. Thomas in "" The bhikkhus live in purity within the framework of the Dharma, so the Blessed One does not mention the precepts, but only presents them in simple forms, and most generally in the form of preserving the senses, or under the precepts. form of right speech, right action and right livelihood of the Noble Eightfold Path. It was not until the thirteenth year after the day of enlightenment, then that there were many phenomena of activities that went beyond the holy life, that the Blessed One established the precepts of the Bala-de-mok-sa. One day, the venerable Upali said to the Blessed One: "For what purposes, venerable sir, are the teachings established for the disciples of the Tathagata and the Precepts of Patimokkha proclaimed?" For ten purposes, the Blessed One said, for which the teachings of the Dharma were established and the Pātimokkha precepts were declared: - To make them prosperous, - To keep them safe, - To stop stubborn people, - To stop stubborn people. good bhikkhus live in peace, - To control the taints in the present, - To stop the taints in the future, - To bring peace to those who do not believe, - To increase the faith of those who have faith, - For the magic to exist, - For the law to be accepted. (Anguttara Nikaya 3B, p. 73) Through the ten purposes above, the precepts are limited to only two parts, "only evil" and "good action" in three parts (only evil, good deeds and self-cleaning ideas) that Buddhism aims. Thus, the precepts through Nikaya, include only the precepts of the householder and the monastic. This is the content of the Precepts of the Precepts or the so-called Real Liberation Precepts. Contents of Gender Types There are many forms of gender classification. The first classification, precepts carry the broad meaning of "Mahayana". Here there are three types: - The first type is called the Precepts, including the precepts of the lay and the monastic: the five precepts, eight mandarins, ten good precepts and full precepts. - The second type is called the Dharma Precept of Good Practice, taking the practice of all good deeds as the precept. - The third type is called Many sentient beings, taking the benefit of all sentient beings as the precept. The second classification also has a very broad meaning of the Mahayana, including: - Discipline precepts, which is the content of the Precepts of the Precepts. - Concentration with the precept, is liberation by birth concentration, taking concentration as the precept. By practicing Meditation, the body and mind are pure and the world is complete. - The Way of Community is the liberation born of wisdom, taking wisdom as the precept. Due to the practice of non-trafficked karma, the knowledge is not smuggled, the world is perfect. Through the above gender classification, the photography of the good Dharma world and the many useful sentient beings belong to the Mahayana world; separate liberated and fixed gender is called being smuggled in gender; Community religion is called non-contradictory gender. Commentary on the Xa Xa, it is called the special liberation of the law of doubt (or the special liberation of the world) as the sex boundary boundary; called the law of birth of doubt (or stipulation of community) is the borderline of Sac world; and call the law of doubt (or community religion) is not illegal. Within the confines of the precepts presented here, we do not go into the details of the precepts, nor into the monastic precepts, but only present the basic features of the Precepts. The Nature and Foundations of Precepts According to each of the precepts, as well as the whole of the Precepts, especially the ten basic precepts common to both laymen and monastics related to body, speech and mind, we can out the nature of gender and the basis on which it is established. Here, for example, the precept "not to kill" (not to kill). The basis of this precept is not to kill people, the second is not to kill other sentient beings. As for the keeper of the precepts, When keeping this precept, one can prevent ill will, nurture loving-kindness, make the mind peaceful and peaceful right now, from here on, people who keep this precept will not create bad karma to suffer in the future. future. As for other people and other sentient beings, when the precept of non-killing is observed, their lives are further assured of safety and security, from having to bear the consequences of others' anger and harm. other causes in the present. As for the precepts of "non-sexuality" and "non-religion", those who keep the precepts prevent greed and do not create more negative karma that causes suffering in the present and future, others and other sentient beings avoid harm. harm and live in peace. As a result, keeping such precepts is neutral in its nature, bringing happiness to oneself and others, regulating group activities, and creating trust for others. Bringing the benefits of peace and liberation to the person who keeps the precepts, that is wisdom; bring benefits and peace to others and other species, that is compassion. Wisdom and compassion are the foundation on which the Precepts are established. The direction of precepts is to bring benefits and peace to themselves and others, so precepts help practitioners feel light in body and mind, and at peace in every step. Gender in its true sense, has no meaning of binding or bondage. In addition to some actions, if they do, they will certainly destroy the pure conduct, so it is absolutely forbidden, the remaining activities of the liberated practitioner are all allowed to imitate and open. Even in forbidden cases, if because of "adverse conditions" one falls into (such as "accidents" related to precepts), without the practitioner's attention, one will not commit a crime. if the victim does not give rise to lust or aversion depending on the event that is happening (for example, being raped, if it does not give rise to a happy mind, then it is not a crime). Regarding the heavy precepts, their openness is somewhat limited, but with the light precepts, their nature is very open, flexible, and liberal. The Vinaya records that once, the Buddhists and non-Buddhists criticized the monks standing and urinating, saying that the manner was rude, lacking in courtesy. When this matter was reported to the Blessed One, the Blessed One taught: "Then from now on, bhikkhus, sit and urinate." But in another country, when the monks sat to urinate, they were criticized that the disciples of the Blessed One were all women. When this matter was reported to the Blessed One, the Blessed One again said: "If so, then stand and urinate." That means depending on the country, depending on the culture that adapts. This is a typical case of the flexibility and openness of Gender. Thus, precepts in Buddhist teachings are not as stubborn and rigid as the precepts (dogma) of other religions, but mean voluntary and practical benefit for themselves and others, in order to nurture them. and develop faith in yourself and others. The Place of Precepts in the Buddhist Doctrine System The School of Sutras and the School of Ahamma refer to Precepts more than the rest of the Sutras. Typically, the Pham Vong Sutra (by Nikaya) and the Pham Dong Sutra (of the A-ham School) clearly define the position of Precepts in the Buddhist system of teachings. In these two sutras, the Blessed One confirmed that only ordinary people would praise and praise the Tathagata for virtue. The praise and praise of the Tathagata as it really is is the praise and praise of Wisdom Virtue: -- "The Tathagata has realized, enlightened, and preached the profound dharmas, The community religion belongs to the emancipation wisdom or non-contradictory precepts. The Great Tripitaka is classified as one of the six factors of the Bodhisattva's practice called "The Six Perfections". Precepts Paramita is synonymous with the elimination of all attachment to the prime minister, or synonymous with the elimination of all taints, this is the wisdom of liberation. Although there are different views in the classification and presentation of the Theravada and Northern Tibetans, if we look closely at the content, it is clear that there is no real contradiction at all. The male organ presents the limit of Limitation at the level as presented, through that limit, the Southern organ discusses the concentration and wisdom part. This demarcation is more formal and conventional than the mental content of the precept practitioner. In Northern Tibet, concentration and wisdom can be practiced together with precepts; in people who practice the Precepts, Achieving the perfection of precepts must require that the practitioners of the Precepts have full concentration and wisdom. Without Concentration and Wisdom, the meditator cannot achieve the result of morality without all the signs of clinging. In fact, both Southern and Northern Tibetans confirm that they cannot separate Precepts, Concentrations, and Tue. Looking at the eight factors of the Noble Eightfold Path, it is obvious. Precepts (or Right Speech, Right Action, Right Livelihood) cannot be called Right Precepts without the presence of Wisdom (Right View and Right Thought). Practicing the Precepts is also realizing Wisdom, and realizing Tue is also fulfilling the Precepts. Understanding the True Meaning of Precepts and Precepts The problem of breaking the precepts that leads to severe and light consequences varies among practitioners with different liberating mentality, even though they commit the same mistake. The consequences they receive are also different in the present and in the future. Quality Grain of Salt (Anguttara Nikaya I) records the clear explanation of the Blessed One about this case. A black citizen who stole a goat from a rich, influential man could be beaten and bloody on the spot and imprisoned. But an official of the court stole a goat from a rich man, and having such influence, he was not beaten, nor imprisoned. For example, if a handful of salt is dropped into a large lake or river, the salinity is insignificant, but if you put that salt in a pool of water, the salinity is significant. Likewise, committing the same crime, with a stingy mind, not practicing Precepts, Concentration, and Wisdom, the results can go to hell; but for those who have practiced Precepts, Concentrations, and Wisdoms, with a generous heart, it is considered as no result (annihilation). The Great Business Discrimination (Central Business III) presents, a person with right view and right faith before death can go to Heaven even though he has created ten evil karmas in life; On the other hand, a person with wrong views and full of doubts before death can go to hell, hungry ghosts, animals, even though he is born with money, he often creates ten good karmas. The presence of ordinary people's right view has such a great influence on the rebirth, let alone the presence of Insight. Usually in terms of generals, the crime is charged if three conditions are met: - Prepare to commit. - Specific action on the violation. - Deliberate. Of these three conditions of accusation, two are of the volition of the mind. Therefore, the problem of precepts is clearly posed to help people keep their minds clean, pure and honest. Breaking precepts means determining the mind that is tarnished. Such, The problem of keeping the precepts is actually a matter of keeping the mind pure, basically monitoring the mind and controlling the mind. For anyone who cultivates to keep the sense of purity and awareness, of course that person has a perfect precept. Precepts, even though many precepts have been established, are still fundamentally conscious. If the mind is pure, the precepts are pure. It can be stated that there is only one basic precept which is the mind precept: abstaining from evil, unwholesome states, away from craving, aversion, and attachment. Precepts have a clear function, as described above, to bring lasting peace and happiness to oneself and others in the present and future. Keeping the precepts is to keep that source of peace and happiness; Breaking precepts is damaging to that source of peace and happiness. Precepts, so not only for monastics or only for lay Buddhists, It is not only for the elderly but also for all people of all ages, for those who want to live to bring peace and happiness to themselves and others in the present and in the future. If happiness is the object that mankind is always looking for, then it must be true that Precepts are what mankind needs to hold on to on the way to that happiness. It is time for people to get rid of all misconceptions about Precepts of Buddhist teachings to get closer to Precepts and hold the Precepts dearly as their own happiness. then it must be true that Precepts are what humanity needs to hold on to that happiness. It is time for people to get rid of all misconceptions about Precepts of Buddhist teachings to get closer to Precepts and hold the Precepts dearly as their own happiness. then it must be true that Precepts are what humanity needs to hold on to that happiness. It is time for people to get rid of all misconceptions about Precepts of Buddhist teachings to get closer to Precepts and hold the Precepts dearly as their own happiness.END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/6/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.