WHAT IS the five commandments An organized body, with an ideal, with members, must have a convention or a charter of that organization. Whether an organization is perfect or not only needs to see if the contents of its convention or charter are complete. Whether an organization has an outstanding performance record or not, is also determined by the ideals in the convention or the charter. All societies follow their own ideals, establish conventions or charters, but to know if a convention or charter is valid or not, it is still necessary to look at the employees in the organization for the other convention or charter. protect or comply. Schools have school rules, parties have party rules (party rules), students have autonomy conventions. The training structure has rules that students must keep, the party has rules that party members must keep; military, Except for the military corps, there are rules that the military must keep, and the cadet also has the creed of the cadet. It follows that international conventions to the United Nations Charter are of the same nature. The purpose is nothing but talking about the rights, obligations and common ideals pursued by the members of the organization. But in the world, no matter what convention or charter, it will not last forever, nor will it be eternal. Only the precepts of religious believers are the exception. The nature of the precepts, although similar to the charters of conventions or the rules that must be observed by all social organizations, but a religion can be unthinkable and the more widely it is transmitted, the content of its precepts must be considered. that religion. Since the beginning of history, mankind in the world has experienced countless religions. But, religions recognized by mankind only a few can be counted. Because the use of the precepts is not only to prevent the destruction of believers, but also to increase the happiness of the great human race to all sentient beings. Otherwise, nature will also be eliminated. However, except for Buddhism, there is no other religion that can adapt to the meaning of the precepts like the content of Buddhism, but we cannot deny that part of the precepts of other religions also have an impact. use. The two precepts are Chinese characters, and the meanings of the two precepts are also different. Gender is something that should not be done. Law is the right thing to do. Gender is not advisable. Law is a must. Thus, Precepts are the preservation of each person, and Law is the activities of the collective. Therefore, in Sanskrit, Precepts are called Thi la (Si la), and Law is called Bhikshu da (Vinaya). But sometimes the two meanings of precepts are also shared, so there is no need to cut the two words of precepts to define the definition. First we need to explain the word precept. The word precept means what should not be done, should not be done, so it is also a limitation of moral standards. As is commonly said, the gambling world, the book smoking world, the drinking world, etc... is a kind of restraining behavior. We already know that precepts are not unique to Buddhism, other religions also have precepts or precepts. But the gender of Buddhism and the gender of other religions are not exactly the same. We need to clearly understand the principle that any superior religion that is useful to mankind cannot be contrary to humanity's moral standards. Therefore, the precepts that are made are not much different. However, the precepts of Buddhism have many levels from low to high, Even the lowest rank is above all religions. In particular, the five precepts are the basis of all precepts, but the precepts of the five precepts are not alien to ordinary human activities. In ancient India, all religions have five precepts, so they are generally similar, as are the following five of the ten precepts of Christianity. Now the distinction is made as follows: 1. The five precepts of Buddhism: No killing, no stealing, no sexual misconduct, no false language, no drinking 2. Five precepts of Mana Dharma dictionary: No killing, no false speech, not stealing, not committing any wrongdoing (no sexual misconduct), not greedy for anger. 3. The Five Precepts of Bao Dat Da Na French Dictionary: No killing, no false language, no stealing, patience, no greed. 4. Five precepts of Tien Da Khu Da, Upanishads: Asceticism, charity, right conduct, no killing, true speech. 5. The Five Precepts of Jainism: No killing, no stealing, no lying, no sexual immorality, no lust. 6. The five precepts of the Yoga sect: no killing, no false speech, no stealing, no sexual misconduct, no greed. 7. The following five precepts of Christianity: Do not kill, do not steal, do not commit adultery, do not falsely testify, do not covet other people's possessions. Due to the above comparison, it can be known that the special feature of the five Buddhist precepts is not to drink alcohol, other religions do not have alcohol precepts, because Buddhism values ​​wisdom, drinking alcohol makes people intoxicated and comatose. harmful effects of alcohol, 2nd period, 5th article will be detailed) so do not drink alcohol Greed, greed and hatred of other religions mentioned, are not acts but psychological phenomena, in the five precepts of true Buddhism are all included (will be detailed in the 2nd section, the 5th article). Since ancient times in China, there are many people who advocate the doctrine of Confucianism, Thich Dao, and the three religions. The earliest is seen in the Ly Or Luan of Mau Tu of the Later Han Dynasty, combining the five precepts of Buddhism with the five ordinary people. This combination has disagreements such as: 1. Thien Thai Nhan Vuong Kinh So coordinates not killing with human beings, not stealing with wisdom, not engaging in sexual misconduct with meaning, not drinking wine with rituals, not lying with words. credit. 2. Only Quan book 6 combines not killing with human beings, not stealing with meaning, not drinking with ceremony, not lying with wisdom, not committing adultery with faith. 3. The usual way of coordination is not to kill life in conjunction with the cause, not to steal in combination with the meaning, not to commit adultery in combination with ceremony, not to combine false words with faith, not to drink alcohol in combination with wisdom. But here, the method of combining the five precepts of Buddhism with the five commons of Confucianism can only talk about the moral standards of the human world, which tend to be in close contact. but should not say that it is absolutely appropriate. Not saying any other precepts, just saying one precept not to drink alcohol, although it includes the spirit of etiquette and wisdom, Confucian etiquette and wisdom are not the same as the Buddhist precept not to drink alcohol, because in fact Confucianism does not prohibit it. drink alcohol. Speaking of this, we can distinguish the superiority of gender. From the point of view of Buddhism, the world of the world (the world of the world system) and the first world of meaning (the world of the Buddha system) are not the same. Except for the precepts invented by the Buddha, all are worldly precepts. The disagreement of the Buddha world and the worldly precept is at different points of origin and purpose. Other religions keep the precepts that are according to the will of God or the gods, as Christians obey the 10 precepts, because it is the command of God declared, so to not obey is against God. , making God angry. Buddhism is not like that. Although Buddha's precepts are established by the Buddha, observing them is in each person. The Buddha's precepts are also based on the will of sentient beings, not forcing anyone, keeping the precepts is not for the sake of the Buddha. is the free will each person wants to keep. Like eating rice is the main thing of each person, after eating is full of himself, not hungry himself, not related to others at all. But the Buddha with great wisdom and compassion, even though he could not replace living beings with rice, he also advised and guided hungry and stupid beings to eat rice (for example, to keep the precepts). This is the first point of disagreement between the Buddha world and the world's precepts. Usually, the world of the world, more than half is one-sided. As Christians, keeping the precepts (precepts are the precepts of the teaching ritual) are because they seek the favor of God and hope that after leaving this body, they will enter the Heavenly Kingdom of God. Their purpose of keeping the precepts is not to create the happiness and peace of the human world, but because they want to be born in heaven, so they are inclined to act tragically or say they are reborn (according to Buddhism, suppose they are born in heaven). Heaven is not really out of the box.) Therefore, they always negate the peace and peace of the world for the reason of the Kingdom of Heaven, so religious wars are also caused here. As for Confucianism (actually Confucianism is not Confucianism, because Confucianism is not a religion) for the observance of moral discipline, it is to create happiness and peace in the world, but it does not oriented towards the divine or the mundane, so it is more realistic. Only the Buddhist followers' observance of the Buddha's world is both creating blessings in the human world and seeking the worldly realm. Therefore, in Buddhist history, there are only records of patience and sacrifice, not war and bloodshed, this is the second point of disagreement between the Buddhist world and the world. Usually the worldly world only has the observance of the form but does not receive the world, so there is no distinction between the precepts and the sin nature. Just as the 10 precepts of Christianity are not only available to Christians, Christianity holds that God's covenant for mankind, believe it or not, is within the scope of this convention. must be kept, even those who do not believe cannot keep it; if he does not keep, the same sin is with the believer. Buddhism is not like that. The Buddha's precepts are established by the Buddha, the ordination of a Buddha's disciples must be the transmission of life. In terms of lineage and ordination, only those who have already received the precepts can pass the precepts on to others. This world is directly transmitted from the Buddha, receiving the precepts and receiving the precepts is to receive the Buddha's Dharma body into one's own nature, because the Buddha's Dharma body communicates with everyone's existing Dharma body, for leading the way. the invention or realization of one's own Buddha-nature. Having received the Buddha's precepts and then breaking the precepts is the same as breaking the Buddha's Dharma body, so the sin is great. People who do not receive the precepts do evil, but do not break the precepts. Even if they do evil themselves, they are guilty, the level of sin is not as great, not as heavy as the people who have received the precepts, breaking the precepts. This is knowing the law, breaking the law is more than one level of guilt, the sin of doing evil (which is a crime) adds to the precepts of breaking the precepts. In Buddhism, breaking the precepts is breaking the Dharma body of the Buddha (Three Worlds Buddhas and the self-nature is Buddha), so the extent of the precepts is much larger than the sin nature. This is the third point of disagreement between the Buddha world and the worldly world. Usually, The worldly world only teaches people to get rid of the forbidden behavior without forming a logical system. The Buddha Realm is classified as a Tripitaka in the Tripitaka of Buddhism, together with the Sutra Canon, the Abhidhamma Pitaka stands as a tripod and takes the Vinaya specializing in precepts as the key for the Buddha Dharma to stay in the world. Therefore, there is a complete system. For example, dividing the composition of precepts into four major categories, namely, dharma, world, ethical conduct, and general precepts, if one is missing, it is not called maintaining precepts. Precepts are the rule of Buddhism. The precepts are a lineage of the unrecognizable dharma of the monks passing on to each other, which is the merit and virtue of the corps. Virtue is due to the behavior of keeping the precepts manifest. Precepts are the difference phenomenon of the behavior of keeping the precepts manifesting. If the 4 conditions are not met (usually called the 4 faculties), then although not killing, not stealing, Even if you don't drink alcohol, it is only considered as keeping the worldly world but not the Buddha world, the merit of preserving the worldly world is limited. This is the fourth disagreement between the Buddha world and the world. Here, I would like to ask: Believing in Buddhism, why do we need to receive precepts? In taking refuge in the Three Jewels, we talked about the essential nature of the three refuges. People who believe in Buddha take refuge in the Three Jewels are like enrolling students, but registering is not as good as going to school. After taking refuge in the Three Jewels, receiving the Buddha Realm is the first step on the path to Buddhahood. Taking refuge in the Three Jewels is just the preparatory merit of studying Buddha and becoming a Buddha. Again, because in the process of studying Buddhism, it is very remote and wonderful, the level of development of the mind to study Buddhism is high and low, so we believe in Buddha and receive Buddha's precepts also have many classes. Although there are many classes of the Buddha world, they all take the five precepts as the foundation. Although the Five Precepts are the lowest layers of the Buddha World, if building a building first does not build a foundation, the desire to build a building is only a dream. That's why some people say: "The five precepts are the father of the three Buddhas, and the five precepts gave birth to all the Buddhas in the ten directions and three worlds." II. The purpose of the Buddha's precepts was to hope that his disciples would keep the precepts in accordance with the Dharma, the effect of keeping the precepts in accordance with the Dharma was to increase merit, but this merit was generated. compassion and nurturing. Looking at the exterior of the five precepts, it is only negative to do no evil, but not to have a positive effect on doing good. Actually it's not. If we take a closer look, we will see that keeping the five precepts actually includes infinite compassion; compassion can be understood as the extension of empathic mind; This is the empathic mind thinking from oneself to others and to all sentient beings. Because we can't bear to be killed by others, we have a precept not to kill. Because he does not accept his possessions and property to be robbed by thieves, therefore, knowing that other people, even all sentient beings, have the heart not to be robbed, so there is a precept of not stealing. The following three precepts, also follow this inferring. Therefore, we can say that the merit of keeping the precepts is of course due to faith and also because of the burning and nurturing compassion, the Buddha's merit is infinitely great. Buddha's compassion is also extremely great, that is the same great compassion. Therefore, in the Buddhist scriptures, the five precepts are often called the five great gifts, if the five precepts are maintained thoroughly, they will not only prevent "just evil" but also do "good deeds": Do not kill, but must give birth to live birth, Not stealing, but giving alms. The other three worlds can follow here. But the essence of the five great giving is to give the fearless mind to all sentient beings. Because we observe the precept to kill, sentient beings are not afraid to kill. Because we uphold the precept of not stealing, sentient beings are not afraid of us stealing. Because I uphold the precept for sexual misconduct, sentient beings are not afraid of me lusting after their relatives. Because we keep the precepts of false speech, sentient beings are not afraid of us being deceived. Because we observe the precept not to drink alcohol, sentient beings are not afraid of me drinking but madly messing around. Therefore, the five precepts are called the five great gifts. People living in the present world, no one has absolute power to grasp what is not harmed by killing, religion, sexual immorality, and false hope. That is why we advocate the observance of the five precepts; if more people uphold the five precepts, human society will partly reduce the threat of disaster; If everyone observes the five precepts, our world will become the Pure Land of the human world. It is important that the five precepts of Buddhism can extend empathy to all sentient beings. Upholding the five precepts can bestow fearlessness on mankind, and also increase all sentient beings fearlessness, something that the world's precepts cannot match. For example, the Christian precept of not killing only does not kill people, but does not prohibit the killing of animals outside of humanity. Confucianism in China advocates extending humanity to things, but does not prevent killing other creatures. The great merit of taking and upholding the Buddha's precept is in this, because upholding a killing precept, on the part of all sentient beings, gains the merit of not killing. Therefore, if all mankind adheres to the five precepts, not only will mankind be peaceful and happy, but all sentient beings will also be able to get rid of the calamities caused by humans. The Five Precepts are the foundation of all Buddhist worlds, and after entering the Buddha's door, they should all be upheld and upheld, so it's commonly called the Five Precepts at home. Although the Five Precepts have only 5 things, but its subtlety is very troublesome. If we want to be pure in the five precepts, we should study more. Now the summary is as follows: The destruction of the five precepts has a contempt. Serious (severe) sins do not allow repentance, so it is called unrepentant. The sin of contempt (mild) for repentance, is again divided into two types called middle-repentance and low-repentance. According to the Mahayana Bodhisattva precepts, when committing serious sins, one should practice the Prime Minister, that is, in front of the Buddha, bowing to the Buddha, seeing good signs, seeing aura, seeing flowers, seeing Buddhas and Bodhisattvas coming to rub his head, sins immediately annihilate. However, repentance eliminates sins, only eliminating the precepts of crimes, but not eliminating the nature of sins, such as committing murder, the precepts that should have fallen to the Three Realms, but still owe someone a life to compensate, the predestined conditions are mature. sure to pay the newspaper. If you do not enter Nirvana without remainder, assuming the fruit of arahantship, you still have to compensate people for one life, until killing an ant, the nature of sin will never die. The precepts of thieves and robbers are the same, the precepts of thieves and robbers are the same as those of killing, but the crime of robbers only needs to be compensated for at the right price that they can be solved. Among the five precepts, the four precepts of killing, religion, sexual immorality, and hopelessness are both repentable and unrepentant. One precept to drink alcohol, even if it is committed under any circumstances, is repentant. The previous four precepts of the five precepts all have the precepts of sin and the nature of sin, the precepts of drinking alcohol only have the precepts of sin but not the nature of sin. Therefore, the first four precepts are called the precepts, and the drinking precepts are the price precepts. The precepts of nature are recognized in both the Buddhadharma and the world. Although the Buddha did not restrict the precepts, killing, stealing, sexual misconduct, and false speech are all acts of the nature and are all crimes, so only those who have received the five Buddhist precepts cannot commit them. Speaking of this, there are also skeptics, If you don't receive the Buddha's precepts and do bad deeds, there's only one layer of sin, and if you take the Buddha's precepts, you'll have a bigger sin. So where is the need for precepts? In fact, taking precepts is to eliminate evil karma, is it possible that after receiving the precepts, they prepare to create evil? Assuming that you really want to create evil, you can also release precepts at any time. Even if you don't have time to release precepts, you will create evil karma. Even though you will fall to the Three Realms, you can eventually become a Buddha. If you do not receive the precepts forever, you will never be able to become a Buddha. If the seeds of predestined conditions are sown well, they will surely have a harvest. Please bring the violation of the five precepts presented as follows: 1. SATISFACTION SATISFACTION Killing is taken seriously, killing other living beings is contemptuous. Killing people with all 5 conditions to make a crime cannot be repented (cannot be repented): 1. Being a person: Being killed is a person, not a living creature. 2. Thought to be a person: There is a doctor who kills people but does not think of killing the living creature. 3. Having the mind to kill: Having the mind to kill, not intentionally manslaughter or mindlessly killing the wrong person. 4. Setting up means: Applying the method of killing people. 5. Dead person: The person who is killed is definitely dead. The methods of killing people are extremely numerous, if classified, it is not only killing themselves, advising people to commit suicide, telling people to kill people. Consequences of murder are of three types: 1. At the moment of killing, they die immediately, committing an unrepentant crime. 2. Right at the time of killing without dying, later that person dies also commits an unrepentant crime. 3. Right at the moment of killing does not die, in the end that person does not die, committing a sin of repentance. Murder, such as using a knife, using a gun, but using any means to cause death is called murder, and is guilty of murder. The motive for killing is no more than 4 things, committing a crime also has a difference: 1. For killing people, making means (such as digging tunnels, putting poison, setting fires, receiving water, etc.) to cause people to die, commit unrepentant crimes, inhuman (transformers) die committing treason, Dead animals are also guilty of middle-repentance. 2. Because of killing inhumans, they do the means to cause non-humans to die, committing treason; causing the dead and the animals to die are guilty of repentance. 3. Because killing animals that do the means to make people die, non-humans die, dead animals all commit the crime of hypocrisy. 4. Uncertain means: Prepare to meet everyone to kill, cause people to die, commit an unrepentant crime; non-humans die, committing the crime of being repentant; Animals die, committing the crime of hypocrisy. The four motives mentioned above all take the side of the object of the offending motive, not the side of the person being killed, such as murder and wrongly killing inhumanity as a crime. Killing animals by mistake is also a sin. It is the means of killing that offends people. If you make a means of killing people, but you have not reached the goal of killing people, you have not killed inhumans and animals by mistake, and you commit a sin of repentance. Taking this to infer, making means of killing inhuman beings and killing animals, are both guilty of apostasy. Buddha forbids killing, so it also forbids abortion. If the fetus is killed by abortion, the fetus dies, committing an unrepentant crime; the fetus does not die but the mother dies, committing the crime of repentance (also from the fetus's side as a means of killing but offending); both mother and child died, committing unrepentant crimes; Both mother and daughter did not die, committing the sin of filial piety. If you have an abortion because of killing your mother, you are guilty of the opposite of the foregoing. Because of murder, the dead commit an unrepentant crime; kill non-humans, non-humans die, commit crimes of middle-repentance. Therefore, the great Master Niu Ich said: “Killing people thinking they are people, commits an unrepentant crime. Killing a person suspected of being a human is also an unrepentant crime. Killing people is thought to be inhuman, committing a middle-aged crime. Killing non-human beings thinking of being human, committing a middle-aged crime. Killing inhumans is suspected of being human, committing a crime of repentance. Killing inhumanity is thought to be inhuman, committing a middle-aged crime." Killing one's parents, killing arahant is a treacherous crime, and will go to hell without interruption. Even the most serious crimes in the world of killing also have distinctions: Killing parents thinking they are parents, committing crimes against them; killing parents suspected of being parents, also commits treason; Killing parents who think they are not parents (like a person who has been separated from his parents since childhood, does not know who his parents were born), does not commit a crime but commits an unrepentant sin. Just as a person who is killed is not a parent but thinks he is a parent (as if he were an adopted child without knowing it from childhood) or doubts that he is a parent, he does not commit treason, but commits an unrepentant sin. Killing an arhat is the same as killing one's parents. However, there is also a theory that even if you don't think you are an arahant, killing is also a trespass. If the murderer himself dies first, and the person is killed later, then it is a sin that is reprehensible, not irreparable. Because the dead person's precepts are also released (the five precepts are upheld for the rest of his life), so just before he died, he committed the crime of killing means, did not commit the crime, he was satisfied with killing, and after he died, he gave up the precepts as well. If there is no precept, the person who is killed is killed by the other person but dies after the perpetrator, the perpetrator does not have the precept for murder. Killing lives with the mind as the master, killing unintentionally does not commit a serious crime, so jokingly hit people, the person who was beaten by that person died, not committing a mortal sin, only committing a penitent sin. Killing unintentionally does not commit. If you are not careful enough to kill the wrong person, you commit a sin of repentance. If delusion is crazy, heartbroken, suffering and distraught, can't control but kill people, don't commit. In our daily lives, killing inhumans is rarely seen or heard of; murder is not a trivial matter; If you are not a butcher, you will not kill pigs or cows every day. The precept of killing we are most likely to commit, especially for living beings, small animals like ants. Someone wrote to me and asked me: How to deal with ants in the house? At the time of sweeping, surely killing a little bit, killing like that is considered breaking the precept to kill or not? Or is the blame for the karma of the insect must suffer like that? This is a big deal, Because of protecting the living property of the people themselves, they must chase away destructive ants, because in order to protect the pure world, they must not intentionally kill the ants. But the ants are harmful to people, need to be eliminated, when they are expelled, do not have the mind to kill, do it carefully. If you have done all your midwifery abilities, if you kill the wrong ones, you have to blame yourself. themselves, generate remorse, make compassionate vows, may they be reborn in good beings, and may they become Buddhas so that they can be free from the sin of killing. This is said in the law, as the Ten Thousand Laws, volume 11 records the Buddha personally exterminating insects in the beds of the monks. According to the Thirteenth Law of Law, volume 37, because the bathroom is damp with parasites, Buddha said: "Sweep it clean". But the most important thing is not to let ants in the house, usually keep it dry and clean. Just damaged must be repaired immediately, holes at the bottom of the wall must be filled soon, places that are easy to reproduce before birth must be sprayed with preventive antiseptic. If, after having been born, because of the precepts, they must be carefully expelled, not to use antiseptics to kill them. Otherwise, killing one insect is one sin that is reprehensible; killing one thousand ten thousand insects is one thousand ten thousand condescending sins. But if you want to be absolutely pure, you have to go to the First Hinayana or higher, because the first plow the earth, the insects are 4 inches away from the plow, ordinary people can't do it. Because the discipline of precepts is completely in the mind, so for the crime of antisepsis, six cases are distinguished: There is a match, there is an identical idea, a basic crime of minor repentance; there is a duplication of the same, also a basic crime of minor repentance; does not coincide with the idea of ​​having the same, committing a minor crime of repentance; no doubt there is infection, also commits a minor crime of penitentiary means; have the same idea, not the same thing, no offense; does not match, thinks does not overlap, does not commit. In addition, not to hit people, not to hit animals, even ants to beat with anger and anger are all offenses. Here, the reader also has a question that is keeping the precepts, is it necessary to be a vegetarian or not? According to the law, from the five precepts to the bhikkhus, it is not compulsory to be vegetarian. Not to eat meat is a rule of the Mahayana Bodhisattva precept, the five precepts of not killing are not to kill by yourself, not to advise people or tell people to kill. Therefore, you cannot kill chickens, ducks, fish, and shrimp yourself. If you buy things already done, you will not be banned by the five precepts. Of course, if you can develop a vegetarian mind, even better. Vegetarianism is a virtue of Mahayana Buddhism, Vegetarianism is a concrete expression of the spirit of taking the precepts one step further, so I hope the person who takes the five precepts is best to be a vegetarian, otherwise it won't be a problem. 2. THE BIRTHDAY About thieves, if introduced thoroughly, it's the most troublesome precept in the five precepts. Here we only talk about the major factor. Theft is an act of not giving and taking. The destruction of the world of thieves is divided with contempt. Satisfying the following 6 conditions into an unrepentant crime: 1. Other people's property. 2. Know the property of someone who is not yours. 3. Thieves mind: Initiating the concept of theft, is also a pre-planned robbery. 4. Find a way to get: Thanks to the methods to achieve the purpose of stealing. 5. Value of 5 coins: The stolen item is worth 5 coins. This is the Buddha according to the national law of the country of Mahathirvana in India at that time, If it is a national law to steal 5 money or more, the crime of death is death. Therefore, the Buddha established that Buddhists stealing 5 or more money is also an irreparable mortal sin. How much is the value of five money is difficult to determine, based on the review of Grand Master Du The late Ming Dynasty, 5 money corresponds to 3 cents 1 cup, 2 silver coins; According to the research of the Great Master Nui Ich, 5 coins is 8 silver cents. 6. Leaving the old place: Move the stolen property out of its old position. But these include: moving position, changing shape, changing color, etc... Whenever stealing the mind causes the owner of the property to give rise to the idea of ​​losing the property, it is called the origin of the land. old). Whether people don't give it, but take it themselves or tell others to take it, it's a robbery; obtaining material evidences of 5 or more money becomes an irretrievable crime. If the owner of the property does not agree, by any means, steal, steal, plunder, use force to seize, and extract, all of the above 6 conditions are met as an irreparable mortal sin. Except for reasonable profits (The Five Precepts of Up and Down rule out the evil laws such as: not fishing, hunting, selling alcohol, butchering, selling poison, smuggling, prostitution, gambling, etc., there are trade or farming), must not conspire to take his wealth. Whether above or below ground, water, in water, high places, low places, on trees, in the air, animals, plants, minerals, in action, in stillness, all things regardless of belonging to the sovereignty of the state, the private sector, the religion are not allowed to steal. Unless it is an algae object (throwaway, like garbage) without an owner, taking it is not guilty. If you steal people with your mind, carry people on your shoulders, leave your feet off the ground, commit an unrepentant crime; having the mind to seduce someone to sell, causing him to go through two steps, also committed an unrepentant sin. Let's give a few cases: If you steal and rob four-legged animals such as buffaloes, cows, donkeys and horses with a leash, take four steps, you commit a serious and irreparable crime. - In the country there is a wooden raft, there is a thief's mind that wants to keep a part of it, causing it to leave the raft worth 5 money, committing an unrepentant crime. - Objects in the water, stolen from the surface of the water, or submerged to the bottom, worth 5 money, become an unrepentant crime. - In the air, if the bird has an owner that takes other people's things in flight, has a mind of stealing and waiting for it, commits a sin of repentance; get the value of 5 money, commit the crime of irreparable If there are wild birds with flying objects, there is a mind to steal and wait for them, committing a crime of humiliation; get it, commit the crime of repentance (this is not because of an offending thing, but because of the heart of theft, so he is convicted). - Having a mind of stealing relics, committing a middle-aged crime (because the relics cannot be valued). The heart reverently took the relics without breaking the law (in the Law and the A Ham Sutra, the original meaning of the relics is the remains. Today, it is said that the remains are burned and then the solid seeds are called relics). - Sutras, Dharma tools, all the belongings of the Three Jewels, and adornments are not allowed to be stolen. If stealing is worth 5 money, it is an unrepentant crime. - All taxes must not be smuggled, if smuggling tax worth 5 dollars is an unrepentant crime. In general, taxes are regulated by state law up to present-day parcels, letters sent in print or used for mailing purposes, or money in the mail. Normally, they are all called tax evasion, they all commit theft and robbery, and the value of 5 money becomes an irrevocable crime. Master Hoang Nhat is good at calligraphy, and many people come to ask for his handwriting. Once his lay disciple sent him a pad of paper, I asked him to write the words, he finished writing the words that had to be written, the paper was left over, he didn't know how to handle it so that he wouldn't break the precept not to give it away. He wrote a letter to ask the lay disciple. Because of this, we can see the strict precepts of Master Hoang Nhat. Of the ten dharma worlds, only the Buddha is the one who maintains the absolute and pure precepts, until the First Hinayana fruition can completely cut off the crime of trying to steal. The scope of robbers covers the damage to other people's property, this is the evil type of "harming people without benefiting yourself". If you have the heart to cause damage to other people's property, no matter what tricks you use, it only needs to be true. If the damaged property is worth 5 dollars, you will commit an irreparable grave sin. The contempt of the world of thieves is distinguished as follows: Stealing property worth 5 money or more than 5 money, committing a grave and irretrievable crime. Stealing less than 5 money, commit a penitentiary crime. Acting as a means of theft but not achieving the purpose of robbery, committing a crime of humiliation. Tax fraud or harm, a crime with theft. According to the Buddhadharma, no excuses such as hunger and thirst, sickness, natural disasters, tribulation, filial piety to parents, or provision of a wife and children are allowed to be stolen. If you steal, it's a crime. As there are difficulties, it is not a sin to beg to receive alms from people. Borrowing without paying is also committing theft. But in the world of thieves and robbers, there is also a predestined relationship as if they thought they were their own, they got the consent of the other party, or because of their close feelings, they knew that the other person would agree to take it, temporarily used it to take it, thinking that people had given up. but take, or take, or take it from the heart of delusion, madness, suffering, and distraught, it is not a sin. 3. GENDER FORMAT Except for the male-female relationship between husband and wife, All sexual relations that are not recognized by national law or social morality are called adultery. The Vien Giac Sutra says, "Like all living beings in the worlds, those born from eggs, those born from fetuses, those born with moisture, those born from being born from lust, are born from lust, but their lives are right. ”. It is enough to know that all beings' existence is due to lust. If we want all ordinary beings to put an end to lust, that is impossible. Sentient beings cultivate until the three fruits of Ana function to completely stop lust. Cultivate meditation, enter the first meditation or higher to conquer lust. Sentient beings, even in the sixth heavenly realm, are still in lust, and in the human world it is very difficult to stop them. The Buddha established the Dharma, of course, wanting all sentient beings to be free from sensual pleasures, but this is not entirely possible. So, He cleverly laid out the means for his lay disciples to live in a righteous manner. In fact, the establishment of the world is due to the harmony of man and wife. Normal married life does not bring social tragedy. The problem of abnormal male-female relations constitutes a social tragedy. If everyone lived peacefully in a monogamous family life, our newspapers would not report such cases as: Fornicators were killed, killed for love, rape, seduction, fornication, agreed to commit adultery to destroy the family, etc.. Because of creating peace and peace for the world, the Buddha regulated adultery for male and female followers at home. The precept of adultery meets 4 conditions to make it an irrevocable mortal sin: 1. Not husband and wife: Not my husband and I are married. 2. Have a lustful mind: Like to practice sex as if hungry to eat as thirsty to drink. Otherwise, it must be like a hot iron net wrapped around the body, or rotten corpse collar. 3. The right place is in the mouth, urinary tract (vagina) and defecation that perform sex. 4. Satisfaction: Forming the truth of sex practice. The two senses (genital organs) of a man and a woman touch and merge a little like a sesame seed, becoming an irrevocable mortal sin. If the five precepts of a man except his wife, for a woman, not a woman, female animals in three places (ie mouth, vagina, urinary tract) engage in sex; or to a non-male adulterer, a male animal and a ferret (the castrated person), or a person of dual nature, who is imperfect in two places (oral and defecation) male and sometimes female) two forms of inhumanity, two forms of animals, three places of sexual misconduct, and a serious and irrevocable sin. The two bodies are in harmony, but they have not practiced sex, and in the middle they stop committing the sin of middle-repentance. Except for the three places of the feminine, the two places of the masculine, In other parts, the practice of adultery is penitent. During deep sleep, the three places of the feminine, the two places of the masculinity engage in sexual misconduct and commit the grave and irrevocable sin. In three places where a woman dies, and in two places where a man dies and engages in sex, if the corpse is not decomposed or more than half of it has not been destroyed, it is also a grave and irreparable sin. If half or more than half of the corpse is destroyed, all of it is destroyed, until only the skeleton is left to engage in sexual activity, it is a crime of humiliation. In the Sutra of Ups and Downs and Five Precepts, it is said: "If the Upasakas and female prostitutes engage in unpaid sex, commit unrepentant adultery, and pay for it, they will not commit it." This is to say that a man at home who takes the five precepts and spends money on sex with a prostitute does not violate the precept. This is because in India, the relationship between men and women is very arbitrary, it is common for men to spend money on sex with women, so it is not forbidden. However, in the Mahayana bodhisattva vows, if it is not a Bodhisattva of the Upper Earth (early stage or higher) because of predestined rebirth, he should not have this behavior. In the current Chinese concept of customs, the act of spending money on prostitution with prostitutes is not a good example of the sage and gentleman. We believe in Buddha, study Buddha, and are people who have received the five precepts, we should also consider that as adultery. Modern people, for reasons of contraception or poison prevention, use condoms and safety rings, although the genitals of men and women do not come into direct contact with each other, they can still enjoy the pleasures of sex, so men Women who are not husband and wife but practice sex are also considered to be synonymous with adultery. The law clearly states: Regardless of whether there is a separation (such as using a condom or a safety ring) or one side has a separation, or both sides have a separation, Just two sets of genitals fused together a bit like the tip of a hair (also called a sesame seed) ie a mortal sin that cannot be repented. Whether it is making the inside to ejaculate outside, or making the outside to ejaculate from the inside, it is a grave and irrevocable sin. The woman takes the three places (mouth, vagina, and defecation) to receive a man, not a man, a male animal, a double human, a two-figure inhuman, a double-shaped animal, and a sulfur man in sexual intercourse. pleasure life is a grave and irreparable sin. Regardless of sleep or wakefulness, even being raped by force, the three places of receiving sexual acts, whenever there is a single thought of feeling pleasurable sensations, become an irrevocable mortal sin. A woman who, because of lustful defilements, stays on the corpse of a male prostitute, if the corpse is not destroyed or more than half destroyed, commits a sin of repentance. A woman who, due to lustful afflictions, takes advantage of the gas to put in the female root (vagina) (known in this world as masturbation) to feel pleasure, commits a crime of low repentance. There are separations along with no separation according to the above can know. Breaking precepts are all in the mind, if you don't have a mind to commit adultery, you won't actively commit adultery, risk being coerced by force and being corrupted. If you don't feel any pleasure at that time, you won't break the precept. This was in the Buddha's time when there were a few bhikkhus and bhikkhunis who attained arahantship, or when they were fast asleep or in suffering, they were raped by prostitutes or bad guys, but because the arhats had left sex, must not enjoy pleasure, so do not break precepts. Therefore, the sex world also has a predestined relationship. If you are forced by an unjust family but do not feel pleasure, you will not commit a crime. The scope of adultery is not only not to have an illicit relationship with a man or a woman other than husband and wife, Assuming husband and wife also have limitations: Buddha and Bodhisattva anniversary, every 6 days boys are not allowed to have sex, parents' birthdays, death dates of relatives such as parents, brothers, sisters etc... not allowed to have sex. During the menstrual period, the period of pregnancy before giving birth, after giving birth, you are not allowed to have sex elsewhere. Except at night in the bedroom, it is not allowed to practice at other times or places. It is best to do this: When children are adults, they must practice abstinence; After the children are married, they must practice the prohibition of sex. Therefore, the sin of adultery, divided into 3 classes: Together with the six bodies (mother and daughter, sister, father and son, brother) to commit adultery, is a blasphemy sin. With all men and women outside of husband and wife, adultery is a middle-class sin. It is not a moral offense to commit sex with your wife when it is not religious. According to the disdain of these three chapters, distinguish the three fallen states. But of all the precepts of sexual misconduct, breaking the precepts of pure precepts is the most serious offence. Those who are pure precepts or disciples of Buddha who have received the precepts of bhikkhus, bhikshus, nuns, novices, novices, up to those who uphold the eight precepts of boys, on their boys' day, break the pure precepts also called unhappiness, but must be the first time to break. If you have received the precepts, but first have been destroyed by others and then later engaged in sexual activity with the same person, then it is not a crime to break the pure precept, but a sin of adultery. If you do not take the five precepts and break other people's pure precepts, even though you have not received the Buddha's precepts, you will not commit any crime, but you will never be able to receive all the Buddha's precepts and will forever be thrown out into the great ocean of the Buddhadharma. called breaking the pure precept is Bien sin. The adulterous world is also troublesome, such as not to say harsh, lewd words and innumerable preventive details, just hope everyone is self-respecting. Usually, men and women are married, have a normal life of husband and wife, and it is very easy to uphold the precept for sexual misconduct. 4. ABOUT LANGUAGE A lie is an insincere lie. Today our world, our society, and even ourselves are full of falsehood. In ancient times, false words were only transmitted in a limited range, and people were deceived not so much. Humanity today has the means of communication such as newspapers, telephones, radio and television as propaganda tools, just need to use skillfully, the power of false language is no longer limited, just a word. Lying can also deceive people all over the world. The false language of the past was limited to words, but today, except for contact language, There are also documents of newly invented printing techniques later as brokers. The spoken language disappears, and the writing not only deceives people at a time and place, but also spreads across time and space. We can say with certainty: Every day when the newspaper is opened, there are many false words in the newspaper, from the conversation of modern people to the advertising of business, who can guarantee how much their intentions are. honest? Especially the weaving of the press under the writer's pen, although not completely fabricated, but there are many details set out from the imagination and deduction of the intelligent human brain. Nowadays, it is absolutely necessary to promote precepts against false speech. In Buddhism, echoes are divided into 3 types: great echoes, minor echoes, and media echoes. The most important thing is to commit the crime of blasphemy. Great echo language meets 5 conditions, becomes an irrevocable mortal sin: Speaking to people: For people with great echo language. Thought to be human: Perceive that the other party is a person, not an inhuman or an animal. Having the mind to deceive: Having the intention of the other party being deceived. Saying great false words: I myself have not yet witnessed the holy fruit of the holy dharma, but I have claimed to have attained the holy fruit, until I have not really attained the fourth jhāna, I have said that I have attained it. That said, see the coming of the heavens, the dragons coming, the gods coming, the demons coming. 5. The opposite person understands: The other side understands the said content. If the opponent is a deaf person, a person who is ignorant, someone who does not understand speech, and tends towards inhumanity, the animal speaks in false language, he will not commit a serious crime. The definition of false speech is not knowing what to say, knowing how to speak, not knowing, not seeing, seeing and seeing, seeing and speaking, not seeing, not being able to speak well, or not speaking well. do not hear, hear, hear, do not hear. The ways of echoing the language are self-echoing, telling people to speak falsely, falsely using echoes, writing in writing, and showing signs of echoing (strange appearances to deceive people, body making postures to show that they are not ordinary people. , as if silently accepting, just nodding to signal). Anyone who has the mind to deceive others, no matter what method is used to make the deceived person understand, whether the deception achieves the goal or not (such as seeking fame and gain), is guilty of false speech. Having the intention to flatter each other, like A saying B is a saint, B saying A is a saint, in order to expect a third person to reverently make offerings but not really a saint, which is also a great sin of false speech. If you don't use false words to deceive people, all lies are called minor false statements. If, for the sake of saving sentient beings, a bodhisattva can act as a means of misleading speech, such as a drunkard who wants to kill someone, If you really see the other person and say that you deceive the drunkard that you don't see it, it's not a crime. Great speech that fully meets the above 5 conditions becomes an irrevocable mortal sin. Even though he speaks in false language but the words are not clear, or the other party does not understand, he commits a sin of repentance. Towards the animal, speaking in a false language, he commits a crime of low repentance. If you want to say you have attained the fruit of arhat, if you say wrongly you have attained the fruit of an arhat, if your mind and mouth do not match, even if you speak deceptively loud language to make people understand, you have committed a sin of middle-repentance. Talking about the world, deceiving people, is a sin of repentance. In the false language also includes two losses, evil speech, and speech; when he commits a crime, he does not lose the precepts, but commits a penitent sin. Bilingualism is provoking estrangement, one person says that person, another person says this person. Evil speech is saying slanderous, cursing, cool, sarcastic, harsh words. Ỷ language are elaborate words that make people fall into debauchery, romantic lyrics, lyrical literature, jokes, useless talk, words that don't make sense. People who receive the five precepts must always check, otherwise, they will make mistakes and do not know themselves. In the world of false speech, except for people who do not know shame, do not understand cause and effect, they commit great false speech, often the most common is minor false speech, the most difficult to prevent is self-deprecating speech, and the opportunity to commit double damage and evil speech is not much. very. Like four friends gathered together to laugh and talk, surely they have committed the crime of slander (if they have taken the five precepts). Therefore, a practitioner should "speak like a vase". Men and women at home must pay close attention to the issue of commenting on Buddhist disciples, especially for monastics. A lay person is not allowed to say bad things about the monastic, as if there is a bad fault, nor can he see him so he speaks. If it is not because we have seen and heard that we are guilty of authenticating it, but we only hear people say it, we follow it, or we say it's wrong to someone who violates the precepts, that speaker will first commit the crime of defaming people without ground (seeing, hearing, suspecting are three grounds to testify). The more serious the defamation, the more serious the crime of defamation. But want to completely stop false speech right after the preliminary results. It is difficult for ordinary people to keep completely pure precepts of false speech, once they know how to reflect, they will immediately repent when they commit a mistake in their mouth, so they can not lose their status as a Buddhist. 5. ABOUT DRINKING The drinking precept is a special precept of the Buddha. From the Five Precepts to the Mahayana Bodhisattva precepts forbid drinking alcohol. The Hinayana bhikkhus do not observe the precept to eat meat but still observe the precept to drink alcohol. This is a bit different in China, there are many Buddhists and vegetarians, but they don't keep the precepts of alcohol. they think that drinking can nourish life, they think "drinking wine without getting drunk", attachment to things in a glass, in fact, is a violation of precepts. Alcohol itself does not cause crimes, so drinking is the only precept of the five precepts of the price precept. But because after drinking alcohol can create a crime because to prevent people from drinking alcohol from creating a crime against the precepts, alcohol is not allowed. Although drinking alcohol is not a crime, but alcohol often causes people to commit crimes most of all, three glasses are poured into the stomach, due to the stimulation of alcohol, which makes the nervous system excited, large bile impulses, blurred vision. , losing control of reason, can scold people, hit people, kill people, rape, set fires, etc. In the Mahayana and Hinayana scriptures, both advocate the precepts of alcohol, and at the same time there is a legend. as follows: During the time of Buddha Kashyapa, There was a man who received the five precepts and always kept the pure precepts. One day, coming home from outside, he was too thirsty, and he saw on the table a cup of wine that was as clear as water. He thought it was water, took a breath in his stomach, but when the nature of alcohol came into play, he broke the precepts continuously. Seeing the neighbor's chicken, he then caught the thief to eat it, the neighbor's wife lost the chicken to look for it. When he saw the neighbor's wife was beautiful, he immediately raped. After that, being arrested in public, he refused to plead guilty. Because he drank a cup of wine by mistake, he continuously committed all 5 precepts, the crime of alcohol is so great. During the Buddha's time in the world, there was an arahant named Sa Da Da, whose divine power was able to subdue a single dragon. After begging for food, he mistakenly received a cup of water-colored wine offered by his devotees, After drinking, he went home drunk and fell along the way. When the Buddha saw it, he asked his disciples: "Sa Da Da was able to subdue a poisonous dragon before, can you subdue a toad now?" What is alcohol? In the Four Parts of the Law it says: "Alcohol is fruit juice wine, glutinous rice wine, barley wine and other types of wine". What is the precept to drink alcohol? In the Four Parts of the Law says: "The color of wine, the smell of wine, the taste of wine should not be drunk". In the Decalogue of the Law it says: “Drinking vindictive wine, intoxicating wine, or wine yeast or wort, anything that can make a person intoxicated, when swallowed, it is a violation of the Threefold Code. If it is only the color of wine, but without the smell of wine, the taste of wine, it will not make people intoxicated, and drinking will not commit a crime." But in the Four Parts of the Law it says: “It is not like taking wine to make medicine, using wine to wash a wound. But it must be advised by the doctor, not by self-advocacy to pretend to take alcohol as medicine but enjoy the pleasure of drinking. Otherwise, drink it and commit the sin of Repentance." The sin of drinking is terrible, in the Four Parts of the Law says there are 10 mistakes, the 10th error is when you die and fall into the three evil paths. In addition, there are 36 errors (The Four Laws and the Distinction of Good and Evil Retribution). It is known that alcohol is a dish that should not be drunk, but must meet three conditions to become a penitentiary sin: 1. Being wine: The drink makes people drunk. 2. Thought it was alcohol: Know that drinks make people drunk. 3. Do not let a drop stick to your lips in your mouth, swallow in a mouthful of the sin of repentance. Above the observance of the five precepts, a precept to drink alcohol is easy to maintain, but if you want to never break the precept to drink alcohol, you need to be an arahant to not break it. III. LANGUAGE COORDINATION WITH THE DEVELOPMENT OF THE THREE CAREERS The content of the five precepts mentioned here is roughly adequate. Usually, there are people who bring the Five Precepts and the Ten Goods to distinguish and explain, and some people for the Ten Good Precepts to be the Ten Good Precepts. But in the Buddhist world, the ten good precepts have not been arranged, such as saying that receiving the precepts is only for novices, the content of the ten precepts is different from the ten good ones. Actually, the ten good deeds can be included in the five precepts; Therefore, the five moral precepts are usually placed next to each other. Cultivating the five precepts, the ten good deeds, will be retribution for heaven and earth. The ten virtues are the division of the five precepts, not just the ten good ones, which has many bases in the scriptures. The contents of the ten virtues are: Not killing, not stealing, not committing adultery (also called sexual misconduct, in wrong conduct covering all the distractions of the five sensual scene), not false speech, not double loss, not evil speech, not relying on speech, leaving lust, leaving impure anger, leaving wrong views. Classifying that, the ten good deeds belong to the three karmas of body, speech, and mind, so it is also called the ten good karmas. Cultivating the ten good deeds is the practice of being born on a good path, so it is called the ten good deeds of the path. Section 2, article 4, when preaching about false language, said a precept of false language is composed of 3 good things: Not two-pronged, not evil speech, not self-loathing; enough to know the real five precepts has generalized the 7 virtues of the 2 karmas of the body, the speech of the ten good; up to the three factors of lust, ill will, and wrong view of the mind, if it were not for the manifestation of the two karmas of body and speech, it would not create good and evil. Actually, the 3 limbs of the mind are due to the 7 limbs of the body, language and life; mind karma governs 2 karmas, body and speech that have artifacts The two karmas of body and speech, if there is no intention to act as the master of creation, the evil karma created will not be a serious sin, even innocent. Therefore, talking about the five precepts means that the ten good things are complete… If the opposite of the good is ten evil, the opposite of the five is the five real world. The combination of the five precepts with the ten virtues can roughly be explained by the following two charts: blank The two diagrams above need to be clarified a little more: In the first chart, the drinking world is associated with the three limbs. of the mind karma is greed, hatred, wrong views seem forced. Actually, it's not forced, because he follows the Buddha's teachings and says that alcohol can distinguish between alcohol and liquor. Commonly drinking alcohol is alcohol, having a material form; Because of the nature of alcohol, people get drunk and lose their reason, so every psychological phenomenon of greed, hatred, and delusion is also called drinking, that is the reason for ignorance and afflictions. Only after attaining Buddhahood can they never drink again. So these three kinds of mental karma, greed, hatred, and wrong view, combined with a precept to drink alcohol, are not mistaken. The second chart brings together the three kinds of mind karma combined with the five precepts, although having the nature of the ten virtues, but not the form of the ten virtuous ones, because in the element of the ten virtues there is no precept to drink alcohol. But it is absolutely correct to combine the three things of mind karma with the act of creating the five precepts. 1. Killing has 3 things a- Due to greed that kills, because of greed for the delicious taste of meat, because of greed for profit, it gives birth to killing and selling meat, because of high greed or because of the return of favors that kill life. b- Killing out of anger, for revenge for sheep, for anger and sadness, for removing obstacles. c- Killing because of wrong views, seeking blessings, seeking merit, seeking peace, and prosperity is like killing animals to sacrifice to gods and demons, even some ethnic people brutally arrest people. head to give thanks to the gods. This type of killing karma belongs to the evil view, so it is called the wrong view. 2. Thieves have three things a- Greed for stealing: Seeing profit, forgetting meaning, seeking to develop wealth, seeking pleasure, seeking a better life, seeking to satisfy greed. b- Anger to steal: Jealous of other people's wealth, discontent with other people's wealth, or because of revenge, causing people to lose property, or because of excitement, thereby causing anger to come. theft and loss of people. c- Wrong view of theft: For the sake of peace, for the wish for success; As in the sin of sin, newly married women, or women who have been married for a long time without children, like to go to the monastery to steal the shoes of the monastic and the solemn offerings at the Buddha's temple to bring home and press them under the pillow to sleep, They believe that doing so will give birth to a son, which can be considered a wrong view of theft. 3. Fornication has 3 things a- Greed for sexual misconduct: Because of greed for lustful pleasure, Whether it is consensual fornication, enticing fornication, or rape, even prostitution, because of the love of lewd pleasures, and therefore with men and women outside of husband and wife, having sexual relations is called lust for adultery. . b- Hate for adultery: Because of hatred, fornication with his mother, child, sister, brother, main wife, and maidservant. I remember during the anti-Japanese war, whenever a few Japanese soldiers entered the village, they were often killed by the Chinese guerrillas. When the Japanese heard that they were sending soldiers to sweep, when they saw the house, they burned it, the men killed it, and when they saw the women and girls, they raped or raped them alternately. This is a kind of adultery. c- The wrong view of sexual misconduct: For the sake of seeking merit, for the sake of blessings, for the sake of children, for the sake of longevity, or for the sake of liberation, commits adultery. In the past, there were many superstitious religions, such as Taoism in China with the theory of "Zhong Shu", It is said that taking yin to complement yang, taking yang to complement yin, sexual intercourse between men and women is the practice of immortality. Similarly, in Hinduism, this wrong view also holds that liberation is possible in the lustful pleasures of men and women, saying that "life dual tu", "body and mind dual tu". There is also a wrong view that some men and women who have been married for a long time have no children, and have the act of borrowing to borrow the seed. In fact, wanting from the method of indulgence in lust to gain longevity, meditation, liberation, merit, blessings, and children is an absolute myth. 4. Vong language has 3 things a- Greed for desire language: Because of greed for fame and benefit, because of greed for color, for power. b- Hate slanderous language: Because it is for the wrongful family to be deceived, because it causes people and non-humans to make their brains confused and their obstacles are damaged, so they are false. Because of anger, bad speech and double truth are very common. c- Deviant language: Thinking that lying can avoid accidents, scolding people can destroy ears. For example, people in the countryside in China, when they feel a cold face, someone uses a piece of paper to write a few words: "Export trade, trade, and achieve success" pasted on a tree by the roadside or on the wall, that is also a kind of wrong view. hope language. 5. Drinking alcohol has 3 things a- Greed for drinking alcohol: Because you want to satisfy your mouth and belly, you take part in the stimulation of alcohol, because you want excitement to stimulate sex (drinking wine and beautiful people often inseparable). b- Hate drinking alcohol: As it is said: "Borrowing wine to relieve sorrow", people often use alcohol when angry or disillusioned, in fact, it is not unheard of "Borrowing wine to relieve sorrow is even more sad" or what? .END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/6/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.