The first book.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Lesson 11 THE FIRST TIME COLLECTION OF SUBJECTS During the time when the Buddha entered Nirvana , the venerable Kassapa from the city of Pavara (Pava) returned to Cau thi na to mourn. On the way in every disciple of Him monks Baht nan momentum itself looked excited saying "punch losing is happy because from now no one tied me again." After listening to the Ca Lettuce, there was an intention to assemble the scriptures in my heart . Wait until the ceremony cremation Buddha finished, elders Ca lettuce associated with mass table plans , group public to recite back to the teachings of the Buddha in order to plan the precepts Buddhism , deter foolish later do not defile the Dharma . After Ca lettuce put comments mass were all unanimous , and choose the position monks have totally liberated to put on conferences aggregation . In the conference, only 499 people invited Ananda, but Kassapa did not accept . Not long after that, Ananda came to the city of Visali and attained enlightenment here. Ananda attained enlightenment, then the assembly invited him to attend the Dharma assembly . Ca Lettuce thought about where to gather them together , seeing that Vuong Xa citadel was a place full of rooms and equipment, he came first to negotiate with A Xa , and was happily promised by A Xa . Things build remodeling of premises are run by a crossbar that care about the time a month to complete, Ca lettuce called together we aggregation classics . The public convened to concur and nominate Dai Kassapa as the Venerable Master to demonstrate the re-reading Tan ma (dharma) and Bhikkhu da (law). At first, the venerable Uu Ba Ly went to court to answer the questions of Kassapa , read out the four precepts of the Brahmin and other precepts, and the assembly recited each sentence together and all confirmed that these were the Buddha's regulations. Next Ananda promoted to judge answered the question raised by Ca lettuce and read the scriptures , the first is the Brahma hammocks are divided into four sets as follows. The first collection of classics . 1 . According to the Law of Good View ( Two Tripitaka ). a. The scriptures . - School A function : break the heresy . - Increase least A levels : presentation causal human disasters . - Middle A function : present worldly cause and effect . - Magazines A function : presenting meditation realms Sac, Immaterial . b. Organ law . - Octave recitation of the law . 2. According to the Ten Chanting Laws ( Tripitra ) a. Sutras , b. Vinaya , c. Commentary on organs . 3. According to the Five Parts of the Law (the Tripitaka ) a. Sutras , b. Vinaya , c. Commentary on organs . 4. According to the Four Laws (The Four Organs ) a. Sutras , b. Vinaya , c. Abhidhamma , d. Journal of organs . 5. According to the Law of the Sangha (The Four Organs ) . a. Sutras , b. Vinaya , c. Abhidhamma , d. Journal of organs . The assembly chanted and confirmed that these were the teachings of the Buddha . According to Ceylon island history, the first collection of dharmas is nine parts teaching about the sutras, which are four sets of A function . When the compiler has finished Ananda to advance the mass said: "In time Buddhism is about entering nirvana he had taught me:" As hybrid institutional world is depending on the radical level of beings that regime, so there should be the most most compliant . For precepts that are not important depending on the circumstances, they can be omitted.” Kassapa then asked, "The precepts that don't matter are those that you asked the Buddha?" Ananda replied, "I have not asked this." On this occasion, Ca Lettuce reprimanded Ananda for sending out to the masses to repent . Now we have a lot of opinion differences, it is said that just took 4 World Ba la di the world's remaining gender is not important; there is an opinion that taking up to 13 dharmas, the rest of the world is not important; There are opinions that take up to two indeterminate dharmas , the remaining precepts are unimportant. The opinions vary dispute not the decision is. Finally Ca lettuce for prior public statement: "Taking all things Buddhist prepared when He was on earth as warrants ultimatum , no argument for gender is not important important as how all should according gender Buddha strict enforcement". The masses all agreed with Elder Kassapa 's point of view . Therefore, it can be said that the Buddhist congregation for the practice of precepts , which is conservative and adheres to a certain certain standards . At that time, when Phu Long Na was in the south, when he heard that there was a meeting of the sutras in Vuong Xa citadel , he led them to the assembly . But when arrived home, the compiler has just finished, Purna pleased to recite the Ca lettuce conformation as on the proceedings. After listening, he said: "I completely agree with the assembly except the following eight things are still lacking. 1. Bhikkhus are entitled to store food overnight. 2. Bhikkhus are allowed to cook food in the monastery . 3. Bhikkhus are allowed to cook their own meals. 4. Bhikkhus are allowed to keep their own food . 5. Bhikkhus are entitled to breakfast. 6. Bhikkhus are allowed to bring food from one place to another . 7. Bhikkhus are entitled to drink juice after breakfast.ï 8. The real things that come from the ponds and lakes that don't make the real leftovers are still eaten. These eight things I have personally heard the Buddha's teachings clearly remember not to forget." Kassapa replied, "With these eight things, when we meet with a bad harvest, a famine, the Buddha temporarily declares it and then restores it, so we need to follow what the Buddha has restrained and practiced." (The classic collection of Phu Lau na has a theory called Quartet outside the collection , this is not true with history ). Considering Tripitaka is compiler first time exactly the teachings of radical of the Buddha , because outside the teachings also have the teachings are not fundamentally different degree themselves. According to Diamond First Comment said: "Staying at Mountain Equipment acts with the compiler scriptures of Mahayana" this e contrary to history . So this ancient masters ancient faith were revered States strictly as "middle kingdom of Chu" (king of the classics) the classic else shifting from trading strictly States that emanation. Now we can say it another way, of a function as "middle kingdom of Chu," the classic else rely on a function that interpretation , say so or why not? However, calmly consider, we are for the sutras belonging to the system A-function as the shravaka canon , but with irony for the sutras of the A-function system as the Hinayana Tripitaka, this cannot be. accept . Because the sutras belonging to the A function system also come from the Kim mouth of the Buddha. Lesson 12 SECOND COLLECTION OF THE SUBJECTS ( The reason for the division of two basic sects according to Southern Buddhism ) The second collection of classics is also called Seven Eight Collections . Because in this assembly up to 700 bhikkhus attended . The cause of the great gathering is as follows. After the first gathering , all localities had rekindled ideas of reform , and after about 100 years, that thought was more and more ripe . Therefore in the Sangha divided into two factions , the Theravada and the Mahasanghika . Words easy to understand as the sangha there was a conflict of opinion between the sexes conservative and improvements . At first, because the true disciple of the venerable Ananda , Da Xa Nhan , had a job to come to the city of Visali . Here Da Xa saw Bhikkhus of the Bat Ky (also known as Bat Xa) sect carrying large gold bowls for alms in Kieu slap la . Back in the day Dad slapped the monks sent any fill the bowl and encourage believers worshiping money into. These bhikkhus think that whoever makes such offerings will gain great merit . Leather amnesty see spectacle wrong like he publicly proscription , that the monks sent any to do so is illegal . By the way, Da Xa asks these . The monks sent any instant protest scolded Caucasian amnesty was standing in front of house lay that reveal the faultsThis bhikkhu returns the money, whoever hides it in his sleeve must also return it to the devotee of the bhikkhus , and at the same time asked the Da Xa to confront both monks and laypeople to repent for this. Da Xa, who strictly adhered to the precepts, at the request of the Bhikkhus of the Bhikkhu Sect, on the one hand he accepted repentance, on the other hand he spoke of his character. management of righteousness his, that spiritual discipline is not There could be such a thing, and from then on he graciously explained each point of error , making many listeners appreciate it. Then Yasa return to bring the employment wrongful top ten illegal by the monks any, ø presented with the Career elders two east-west. Soon Caucasian amnesty has finished higher gather virtue both regions 700're open congress judgment halls of congress in the garden She beneficial shift of the Vaishali . The monks of the East and West regions each sent four representatives to represent their respective regions. a. Eastern. Bowl of snakes, Tathagata ma ca (136 years old), Salam, Ba salam. a. The West. Tam Phu Da (120 years old), Ly Ba da (120 years old), Tu mana , Truong deputy (where it says Da Xa ) The meeting unanimously elects the elder Ly Ba Da to be the chairperson and proposes ten articles of the Bat Ky group for questioning . Elders Slapping Her ghost shifts depending on each incident that answer , so by layer upon which the elders have proven mentioned localities with Buddha time processing instructions precepts. In the end the whole assembly came to the following verdict . Ten illegal things of Bhikkhus in the Bat Ky group . 1. Diem Khuong hiep plus net (ginger salt is allowed to stay overnight), breaking the precept to leave food overnight, breaking the Three Dat De . 2. Duplicate star real net (allowed to eat after noon when the sun's shadow passes through two fingers), breaking the precepts of not making real food, breaking Ba Dat De , 3. Serve the net food (after eating, if it is not too late , you can still eat), breaking the precepts do not make the food, breaking the Ba Dat De . 4. To mix honey with pure harmony (after noon) don't need to settle down, you can still drink), breaking the precepts of eating at the wrong time , breaking the Three Destinations . 5. Humidity of soap bar rich wine (when the disease is allowed to drink all kinds of soap bar wine (alcohol that has not been cooked) into wine, it is not allowed to drink) violates the precepts of moisture and alcohol , violates Ba Dat De . 6. The real gathering thing (after eating and then going to another house, you can still eat it without doing the real thing), breaking the Ba Dat De . 7. Works specific paralytic arbitrary age elementary net (permissible sewing cushions , big and small, depending on the body alone), committed three set to . 8. First practice net practice (allowed to do jobs while still) at home ), breaking the precepts can sometimes be, sometimes not. 9. Pray for pure hearing (in the same place where you are allowed to leave the place to listen to the Dharma and ask someone else to promise it). Congress did not agree that this was not legal . 10. Long life honeysuckle money net (permissible received and stored money) transgression Ni slapped land for a third term . (The above is the judgment of 700 sages .) Come here all the processing is complete, then the rank elders bring the law organs compiler back once again (Any compiler is canonic and great commentary no compiler ). At that time, the monks of the Bat Ky sect had failed and were reprimanded by the assembly . Although they did not dare to oppose , their will was not impressed . Again, because of the protection of the king of Calamity , they gathered a number of people in separate groups elsewhere to assemble the sutras . This assembly is called "Great Recitation". (The assembly of the Bat Ky sect can be called the Quat outside the assembly ). Due to the large number of Bhikkhus under the Bat Ky sect, it was called the Mahasanghika group , the name Mahasanghika began to exist there. The bhikkhus belonging to the right sect should be called by the chief laity Theravada , the name Theravada also begins here. In summary, the cause of division into two major sects , according to Southern Buddhism is the same. Lesson 13 REASON DIVISION TWO FACTS FUNDAMENTAL IN NORTH COMMUNICATIONS Pursuant Di Summa conclusion of World Organic writings Huyen page translation reads: "I hear something like this , after the Buddha's Nirvana 100 years as far holy, as the sun has long been diving lose. Now in the capital Cu bowl ghost of Magadha , king Radio priority system Origin photography Chiem sets . At that time in the row of monks of Buddhism began with the division . This is because of the disagreement among them about the five things of the Great Thousand which is divided into two sets”. According to the Discourse of Tong Luan , Khuy Co 's narration of the story led Dai Pi Ba to argue that: "Dai Thien, when at home , used to commit adultery with his mother, killing his father and killing his mother. Once ordained to cancel the patent , slander them increased scope full five counts against and ten evil . Again, Dai Thien is a person who creates enough evil karma but has a smart mind , not long after leaving home, he reads and recites the Tripitaka and is familiar with the Tripitaka , claiming to be an Arhat. Say the following five things. 1. Balance Balance: Observatory dreamed manufacturing impurity to pollute y, false disciple the washing disciples questioned , the observatory said, because so fond ghost harassment should Quartet results can not avoid Smuggling impure . 2. Ignorance : Great celestial hope predicts for disciples to witness holy results . The disciple asked, "Why do we witness sainthood without knowing it ourselves?" The Great Throne replied, "The four fruits, although they do not have the defilements of ignorance , are still there untainted by inanimate defilements ." 3. Hesitation : the disciple asked: "We have proved the holy fruit, why are we still in doubt?", Dai Thien replied: "The four fruits, although the afflictions have been cut off, are still doubtful. suspiciously place and absurd" . 4. Tha spirit enters: disciple asked: "If you have attained the Four Fruits, then you know how to liberate yourself, why do we not know?". Observatory said: "As relics waving ... still waiting to know the Buddha said how can he know". 5. Dao Nhan Thanh: Dai Thien Nhan in the middle of the night lamented himself: "Too bad, too hard" the disciple asked the reason . The Great Thousand replied, "It is because of feeling deeply the suffering of the Three Realms that it is the holy way." Again thinking that the Great Thousand Peoples of these five things made a stanza : "Magic or, I don't know. Doubt , guarantor. Taoist language that was born. This is Buddhism.” (Sufficient balance senseless . Hesitation tha spirit in. Religion's stick with smoke. Thi list foot Buddhist teachings). By the way, they are divided into two factions, fighting continuously without harmony . King Radio priority in person at Page Park for handling. The king again followed Dai Thien 's suggestion to rely on the majority to decide right and wrong. Due to their ordinary supporters of the Observatory very crowded while we beat St. deny little, the king rebuked the Ven us gentle saint. Press event this we beat St. decided to leave the temple Liner manifested powers to the land of Kashmir . The king or believed he requested of him back to the temple Liner but he did not accept receipt. In Kashmir the Ven gentle saintbuild the Cap Vien pagoda and live here. In this place, because of this, the attainment of the enlightenment of Theravada Buddhism is achieved . At that time, King Uuu in Ba Thac Ly city supported the Mahasanghikas monks and followed the five Dai Thien affairs at Ke Vien pagoda . By the way, the two sets of Theravada and Mahasanghikas share the same boundaries of propaganda, each of which propagates its own doctrine . Again, it is said in the Discourse on the Law : " During the period of 200 years of Buddha's Nirvana , there was a monk named Dai Thien who was a multi-literate , diligently giving five things...". Lesson 14 DISCUSSION ON DAI THIEN 'S PERSONALITY The Indian Buddhist History (Authored by Canh Da Hoanh Duong (Japanese)) says: “The life of Dai Thien can hardly be known clearly . Basically Dai Thien is an outstanding monk that is without a doubt . But the old theories all say that Dai Thien is an evil person who commits all three crimes, this is the word of the satirical opponents . Like Tu An Great Master , Gia Tuong Master once defended Dai Thien for this matter” (as in the summary of Yoga by the Master). Again in the Discrimination of Merits, it is said: "Only ( the person ) the Great Thousand Thousand Thousand Peoples are great beings , besides (the acts of the Great Thousand ) are all minor details )". With respect lauded Observatory somewhat extreme like that, so we can know the character Observatory is the key figure of the segments in Buddhism , because the elevation of a man mediocre. The five illegal things of Dai Thien , the opposing faction explained in the offensive way as described above, of course, it is not right , but also through that we can guess the policy of Dai Thien . In the second , Unconscious Defilement and Unintelligible Defilement originate from the Great Throne . Accordingly, the attainment of sainthood must be rational, which means that there is a difference between Bodhi and Nirvana . Based on the difference that promote the well-rounded full advantages tha of Buddhism Mahayana . And can say Buddhist Mahayana cause of the discrepancy is that the formation and development. The third thing to say about the difference between hypnotic and Xu non-origin, ie standing on the perspective of knowledge the difference is called Friends smuggled position while standing on the perception of equality absolute , it is called Infinite pirated undifferentiated position . This thought is also a fundamental factor for the development of Mahayana Buddhism . In summary , with the policy of Dai Thien compared with that of the previous Theravada , there are still many issues that need to be discussed and studied . As for the Venerable Master, who opposes Dai Thien 's policy , it 's just that their ideas are a bit too conservative and too rigid. 2. Theory of theravada Buddhism ( authored by the Japanese author of the Zhou Dynasty ) said: "This direction ( India ) has a transmission of the Great Throne as a man of extreme evil nature, which is the view of the Right Order , because thought of the Great Thousandfold was completely contrary to their ideas , so there was a rebuke of the Great Messiah with the truth . Why? In fact, Dai Thien is not such an evil person, but he is a bit free to discuss , hates to see excessive points. stubborn for conservatives to say such a verse ." 3. The Indian Buddhist history (La Cheng wrote) said: "Tong Luan says that there are two characters named Dai Thien . The first Dai Thien was the son of a merchant named Bat Lord Di Dai Thien , the second Dai Thien , after leaving home , still adhered to the ideas of pagan religion, hence the name Tac Tru Dai Thien . These two have the same name but completely different people. But overlooked problem , the Observatory first and Observatory Monday is just one person. It's nothing but the Thieves great heavenHe is a historical figure , while Bat Lord Di Dai Thien is a depiction of a character. According to North transmitted after Buddha Nirvana 100 years, insiders increases their pagodas States members happen controversy, Asoka decided discouraged but not know what to do in any way, thus bringing this incident to ask the observatory . But according to the Buddha Male TV nirvana than 200 years at the time of Asoka, the monks also happen the dispute so. Because of this, we can speculate that Buddha's Nirvana is 100 years old or 200 years old in the Northern and Southern traditions, the timing is different and the event is the same. According to the translation of Giac Yin, the five Dai Thien things were proposed by the two sets of Dong Son and Tay Son , which is not the fundamental reason for the division of the two factions , it's just that each faction has a different policy. only consensus. According to the theory of the north and the Ministry of Dispute , the translation of the Liang Dynasty is the same as that of the Tong Luan and up to the Eighth Commentaries of La Cross , they do not say that these five things were proposed by Dai Thien . By the way can speculate , in the observatory was conceived during the time Buddha Nirvana from 100 years to 200 years, while the Observatory just a collection of verse that reads out between monks so. Lesson 15 THE PUBLIC AGAIN AGAIN DISTRICT After the Buddha's death about 200 years, from the Mahasanghikas division, there were three more divisions. 2. Necessary set, 3. Theory of the set, 4. List of leading sets . After the Buddha's death in the middle of 200 years, from the Mahasanghikas division, it was further divided into two sets. 5. Multi-literature , 6. Pretend theory . After the Buddha's death at the end of 200 years, there were also three more divisions from the Mahasanghikas . 7. Multi-mountain processing , 8. Tay-son head set , 9. Northern-mountain-head set . (The chronology of the division of the above sects is based on the Discipline of the Discipline ). The reason for the division of sects in Southern Buddhism is not recorded. Besides, if there are records, it is not clear , so here we only give a brief outline. Now , based on the theory of the North of the Truth and the Three Comments on the Mystic Meaning and the Mantra of Ao Tou, consider them as the legends of the division of the sects that are still preserved today, briefly stated as follows. ا ا 1. The Congregation : At first , this set was developed in the UK of Dala La north of Vuong Xa , there are a number of leads in the Hoa Nghiem Sutra and other Mahayana sutras … some people accept it, but there are also people who don't accept it. , then divided into two factions. Among the acceptors are also divided the following three sets. 2. One theory department : advocates that the world and the world are all pretending to have no entity . 3. Theory of the world : advocates that the world is due to the crazy island that is born, because of the inversion, the afflictions arise because of the afflictions or the karma that results from the karma that results . Thus the legal world by shifting crazy being they belong falsehoods were all pretending not real. Conversely the method the Earth not from crazy born, but from genuine scene start true position from the true position to launch truescene, so the dharma out of the world is the true dharma. 4. List of leading sets : advocates that the two canon of Sutra and Law are said by the Buddha by means of means , only the Analects to explain the true meaning of the law is the true Dharma . In the sutras it says: "It is customary to cover the body, according to the accommodation, according to the food and drink , as long as the defilements are quickly removed", which means that food, clothing, and shelter are just a form that does not need to be bound , only It is important to eliminate afflictions and escape from birth and death (this policy is in line with that of Zen Buddhism)., the only difference is that this series takes the elimination of defilements as important, while Zen Buddhism takes the elimination of ignorance as important). 5. Multi-cultural ministry : the predestined origin is due to the master's name Tu skin , ordained when the Buddha was still in the world, specializing in zazen in the Snow Mountain. After 200 years of Nirvana Buddha , he came to England to find that the followers of the Mahasanghikas only propagated the shallow meanings in the Tripitaka , the mind was extremely surprised . On this occasion, he read out the meanings from the superficial to the profound of the , which he had personally heardBuddha theory . After that, there were some people who accepted this meaning because they had heard it themselves before, and some of these people created a separate series called the Multiverse . 6. Theory of pretense : the origin of the predestined relationship is due to the Ca sheep Dien in Ma ha , while reading and chanting the Tripitaka, it is divided into what is the true Buddha , what is the false Buddha , what is the false truth, what is the true truth. Truth , what is cause is what is fruit, so this set is also called Discriminatory theory . 7. Multi-painting set . 8. Tay Son pillar set . 9. North Son pillar set . The predestined division of the Che multi-mountain set is mentioned in lesson 23, part of the third collection. Next, due to the discussion of the five Great Thousand things to avoid controversy, it was divided into the three sets mentioned above. Lesson 16 Theravadins BACK ONCE MORE allocation After the Buddha's death about 300 hundred years, from Theravada division, there are two more divisions. 1. Theory necessarily set . 2. Tuyet Son set : this is the Upper School moved to Tuyet Son . About 300 years after the Buddha's death , from the Right Order , it was further divided into two sets. 3. Toxic death sets . 8. Geochemistry . After the Buddha's death in the middle of 300 years, the Poisonous Tu group was divided into four more sets. 4. The French upper class . 5. Hien head office . 6. Chief Justice of the Ministry . 7. Secret Forest of the Son Set . After the Buddha's death in the middle of 300 years, it was further divided from the Land of Chemistry 9. The Dharma organ of the . About 400 years after the Buddha's death , from the Right Order, it was further divided into two sets. 10. Aåm optical set. 11. Longitudinal set . 1. sarvastivada : primal Ven the only revered scriptures that Vinaya is depending on the base nature every insured person has the uncertainty , also Abhidharmic just to explain the experience often go too with the truth . Because of this, they maintain that in the three Canons the Sutra is fundamental because it is not contrary to the truth , so in each case, the Sutra is taken as the standard . But time after the increase they once recovery appears inclined lightly Beijing put heavy Luan, until Buddha Nirvana 300 years have Ca fought appearing efforts propagate Abhidharmic , made separately as a named Slapping her multi-set (The theory of necessarily the set ). 2. Snow paint sets : the transformation of the name from the original Ven set by Theravadin has distributed more Slapping she multiprocessor , two ministry refused to share a seat should Ven of displaced about snow paint so named is the Snow Mountain set . There is a theory that the reason why some people leave Tuyet Son is because they have switched to believing in the five Dai Thien things . If this is the case, then the Southern tradition says that in Theravada there is a sect belonging to the Mahasanghikas, which is also believable . 3. Toxic death set : this set depends on the A Pitaka by the previous work of Xa Loi as a place of medical support . Disciple of Sariputta is Rahula , disciple Rahula is read from , the sect by reading from the descendants Sariputta made . Later, because the meaning of the set was not complete, the disciples took the canonical meaning to supplement it . within the set of disputes arise . The reason is because when explaining the meaning of the verse : " Obviously liberated . Suffering from complete lust . Plan happiness pleasure. Depending on the happiness and joy” that each group has different views , from the Toc Tu group divided four more sets. 4. France rooftop set : This set explains the fruition Arhat as follows. - As we progress, one joy leads to another. - When abiding, attain the joy of contempt, happiness and joy . - When the mind is turned away, liberation will be reduced. 5. Hien head set : explain the three results of tu witness . - Arhat though was liberated , but still optimistic if cursed lust restart. - Pratyeka Buddha achieve the peace in their joy. - Buddha, World-Honored One , from one joy to another. 6. Chief Justice Department : this set of explanations . - Preliminary results : liberated . - Second fruit direction: add paragraph. - Second fruit : return . - Three-way results : fall due to greed re-started. - Three results : achieve the bliss . - Arahant : From one joy to another. 7. Secret Forest of the Son Set . - Rotten: add paragraph - Fourth: liberated . - Household: fall due to greed. - Head: back . - Kham Kham: be happy in the available joy. - Immobility : from one joy to another. 8. The local chemistry : the main set is called the local chemistry, which comes from the Brahmin lineage through the four Vedic sets . Once ordained Chemical local people at prayer Buddha found in doing with the points associated with the Vedas , he took ideas Vedic and Sravakas sign Comments (Pham Van Dien) to supplement to make rich teachings of the Buddha . Those accepted under the point of this particular went up a set called Hoa cadastral (Move to the set of deadlocks ). 9. France organ sets : the host name of the French organ is the disciple Moggallana , after Maudgalyayana passed France visceral self gathers texts classified into five organs. In addition to the three Tripitakas , the Vinaya, and the Commentaries, there are also the Mantras and Bodhisattvas . Theory Organ in Chemistry addresses of some people believe , a set up specifically called Dam virtue of wealth . 10. Moisture Optical set : ie optical AAM Ca lettuce 're disciples of the Buddha , the Buddha in the world Ca lettuce collection of Buddhist teachings divided into two types, a type used for breaking heresy pagan , a kind used to treat the afflictions of sentient beings . After he passed away, the disciples devoted themselves to this theory and formed a separate order called the Ca-lettuce family . 11. Trading volume set : this set took Tripitaka as fundamental , not care itself on the Vinaya and Abhidharmic so-called Beijing amount of , again called Theory switch sets . The reason for the name of the theory of transformation is that this series believes that for every sentient being , if they hear the sutras , even if they are reincarnated from one life to another, even though they have not attained enlightenment , that seed will not be lost. Lesson 17 VIEWPOINT difference in BUDDHA CLOSE VIEW Presenting the doctrines of the 20 sects , through which to find out what their differences are is not simple . In the previous articles, we have pointed out a few basic differences , ie, if we consider the differences in detail, we do not know what documents to rely on to clarify . Among the sects, only Neptune was transmitted to China, Japan... the earliest. Church means the department traditionally has been the scholars study compares somewhat clear . In the works Tong Luan, the Department of Disputes ... there are brief records of the doctrines of 20 sects . In addition to these works , we do not know which documents to rely on to look up . So today we only present a few basic differences between the two great schools of Theravada and Mahasanghikas . In the Discourse on the Law of the Law, there are recorded meanings related to the Buddha body of the two sets. The concept of the Buddha body is divided into two separate parts, the physical body and the real body. Mass of that fact itself is itself completely as a result of Buddhist practice that achieve , is an obligation of the Buddha body. The original body is inherently unlimited and has no end, so the life span of the True Body is also unlimited. Buddha of True Body meaning while goods of beings without distinction impact , thinking without volition , in a moment cleverly embodies around ten world . So from True manifested very psychic turns out the Listing Application flesh, this body completely because salvation beings which manifest , so Listing Application flesh called reincarnation is theory Buddha body of Mass set . The view of the Buddha body of Theravada is on the contrary, they believe that the Tathagata 's True Body is the physical body, because of the transformation of sentient beings , the True Body manifests itself in large and small bodies called the Avatara . According to this view , the Buddha's life span is also limited. The Buddha manifesting divine powers manifesting himself throughout the ten directions of the world is not without intention . It takes the Buddha's intention to do all the work. ( Stance about Buddha body of Ven set emphasizes history , and Mass of place heavy moral . The stance Mass of close to Mahayana ). The Sangha believes that Buddha is completely absent mistake , his flesh shuns all expectations accepted . The Buddha's body does not cause evil karma because his body is unstained , not only his body is like that, but his speech and thoughts are also the same. Buddha never uttered useless words , until in every movement of speech silence is beneficial sentient beings . That is, in each of his movements, he turns the wheel of Dharma . In every word of God is magic adapt to any radical degree of beings . Above is talking about body and speech karma , and related to mind karma , the Mahasanghikas said that the Buddha was always in meditation , he often stayed in meditation without a single moment of interruption . Friends of conception Buddha as a pillar in the center no affinity with the landscape outside , and Mass set for that Buddha in the center he also predestined to be with the scenery outside . Therefore at the Buddha in the still able to answer the question of beings , that is Buddha always rely on the health effects of wisdom . Buddha was in the office so he does not have lobes free , trim torpor due to interest ordinary always stampede that arises . Views of Ven of the Buddha itself is not like that. The Venerable Master said that the Buddha's fleshly body was an unclean friend , although he himself no longer did evil, but others still had anger or reverence towards him (that is, he could still be attached to his body. Buddha commits evil deeds). All the Buddha's words are not necessarily turning the wheel of Dharma . His speech and silence are not all for the sake of sentient beings, but also belong to the place of no sign . While Buddha answered questions of beings but not to use their brains to think , but all conform order doctrine which says it is worth note . Buddha also has hypnosis . Concept of Buddha body of Ven set is due to shifting under true history thatestablished . In addition , there are two communication theory, the Buddha in a moment can know all the legal and do not know all legal. Due to these two points of view , the Buddha's Endless Wisdom, Unborn Wisdom ... have a relationship of permanent and non -permanent change. Above are a few points difference in the Buddha body expression, by two sectarian basis is Mahasanghikas and Ven of undertakings. The policy of Mass and Theravada Buddhism . 1. Body. a. Mass ministry . - The true body is the original body with no limit. - Paralysis is a limited incarnation . Emphasis on theory . b. The High Priest . - The organic body is the original body with limited quantity. - Each large and small body is body an incarnation with a limited amount. Put heavy History . 2. Grammar. a. Mass ministry . - Buddha's thoughts are for the benefit of people. - Said method does not have meaning . - Are not hypnosis . In samadhi, you can still see everything outside. - In a moment of awareness is over all. b. The Venerable Master . - Buddha's thoughts belong to insignia . - Speak with arrangement . - There is hypnosis . In samadhi you cannot see everything outside. - In a moment not clearly knows all things. Lesson 18. POINTS OF LIGHT HEAVY Tripitaka psychoanalysis Twenty sect on although each sect has advocated difference, but taken as a generalization, we can see the difference that did not go out to put severity of triangle organ and tam school . Like the Theravada Buddhism, since Kassapa , Ananda up to now , they still adhere to conservative views , clinging to a certain principle , so the Orders like Neptune , Chemistry , Dharma , Am light sets are heavily studied Vinaya . These sets are not from the Mahasanghikas but from the Theravada Buddhism , so it is reasonable for them to focus heavily on the Vinaya . There is a theory that the Law of the Sangha is the basic law of Theravada, which is reasonable. The basic point of Theravada is that it is a sect that studies the Vinaya , so the Theravada subdivision can be known as the division of precepts . Therefore, the chronology of the Theravada division compared with that of the Mahasanghikas division is much later. The Mahasanghikas is a sect that places heavy emphasis on wisdom, belonging to the school of deep learning, research, and so on in the Tripitaka that places heavy emphasis on the Abhidhamma . Therefore, from the first Mahasanghikas division, it was divided into the leading set of K's, which placed heavy emphasis on the doctrine and underestimated the sutras and laws. The emphasis and light on the Sutras and Laws not only leads the policy, but it can be inferred that this is also the policy of the Mahasanghikas . Mass of focus Abhidharmic place heavy part intellectual , according stance that discussed the shallow depth of morality . Therefore, from the Mass, the division divided into factions even faster. Conversely Ven Ministry emphasized precepts , than Mass sets the Ven of me they have the consistency enduring not chasing trends era . But also thanks to the influence of the Mahasanghikas ' discourse that to the stage of precepts and division , the sects from the Theravada sects were also influenced more or less. For example, the Snow Mountain set gradually returned to its news according to the Five Thousand Thousand Great Thousand series such as Doc Tu , in addition , Chief Justice ... also absorb more or less thought of the Great Order. The Sutras are the last of the Theravada , which advocates that the Sutras are the foundation of Buddhism . In the Three Schools of the Zen sect, the Sutras are also heavily influenced by the Mahasanghikas . So Beijing amount of and Mass set , along with the development of Mahayana later we had termites to contact directly each other. The points of contention of the twenty sects , the basic part is not out of the emphasis or light on the Tripitaka , the Three Schools. but debates occur. Strong policy on the Tripitaka , the Three Schools of the twenty sects , can be summarized as follows. I. Sutra ( triangle ) - Dinh ( triple study ) The Sutras and the sets such as Toc Tu , Dharma , Hien Thu , Chanh Luong, and Mat Lam Son… these are all from the Toc Tu Department which saved. Multiculturalism ( influenced by the Mass and the Huu Bo ) II. The Law ( the Tripitaka ) - Precepts (the Three Schools ) Five Laws . (In the five laws, there is a theory that there is a law of Brahma , there is no Sangha law). 1. Ma ha increase the law : the law of the snow mountain set (there is a theory for the mass of the mass ). ( Multi-language , Tuyet Son pine both tones No, Huu) 2. Slapping her multi- law ( Ten chanting law ): the law of the Neighborhood Ministry ( Huu Tong ). 3. Remove laying off law ( five part law ): law of the soil chemistry ( derived from the Friends of ) ( Huu cardboard ). 4. The law of non-virtue ( four parts of the law ) : the law of the Dharma organ ( derived from the Right Order ) ( Huu Tong ). 5. Ca di lettuce law: the law of Moisture Optical sets ( derived from the Friends of ) ( Huu cardboard ). III. Commentary ( triple buddhist ) – Hue ( triple study) ) - Mass ministry The theory of the world , the theory of the world , the book of the lead , the theory of the pretense , the western mountains, the north of the mountain, the multiverse . ( Derived from Mahasanghikas ) ( no tone ). Lesson 19 THE POLICY OF THE FUTURE POLICY OF MINISTRY OF THE PUBLIC MINISTRY AND MINISTRY OF THE PUBLIC MINISTRY Eight sets of Masses , Sutras, Sutras, Che Da , Tay Son, Bac Son, Phap Tang , Moc Quang and a part of Chemistry (belonging to Theravada ) for Phenomena , say that all dharmas are borrowed. predestined should kill or legal past , the future might use are not, the only moment the current , compounded unconditioned can use real. Mass set for that mentality beings this ancient capital of purity , only by guests ceiling afflictions as contaminants should start mind nature impure , but guests ceiling afflictions from without beginning with meditation are a can . It is also from that essence that sentient beings create karma that causes them to drift in samsara . If sentient beings at the beginning practice the holy path and stay away from defilements and defilements, thenpurity of mindwill be displayed . The Great Order for the Real World that presents nine unconditioned items , that is, only the physical body of the old dharmas is inherently natural , not caused by causes and conditions. 1. Trach kill unconditioned : Nirvana called Removal, legal means Nirvana unconditioned by the distinguished relaxing the obligation scouts leave the negativity are shown . 2. African scouts unconditioned Removal : That is nirvana not by force of intellectual charm that scouts achieve , just because of conditions not fully made not born not kill. 3. Nowhere unconditioned : That is very favorable nature, because it does not borrow predestined this ancient capital exists so well known as the unconditioned . 4. There is no boundless origin of infinity : Because sentient beings hate raw material material, they prefer not to do so because this is called no. There is also the extremely subtle form as a refuge for the spirit called consciousness , with the same materiality, the following three immaterial things (5, 6, 7) also. Origin means medical facilities , Boundless space is the refuge of sentient beings , so it is unconditioned . 5. boundless land of unconditioned : By charming hatred boundless origin , preferred boundless origin ( besides as Section 4 presents). 6. There is no property of the unconditioned : Because sentient beings are disgusted with the boundless Consciousness of the land, but prefer to shop for the non-self , the ego , these two items are equal without any difference ( in addition, as shown in Section 4). 7. African origin idea ideal non unconditioned : observe the realm before, such as scabies, position ... that being the notion preferred first President of magic ( besides as Section 4 presents). Four dishes unconditioned 4, 5, 6, 7 although no form of poetry, but the identity of the subtle and the mind , it belongs retribution Gia act (by while prisoners that achieved ) in addition dishes 1, 2, 3 all depend on the unconditioned dharma that gives birth to the five aggregates . 8. Origination GMT nature unconditioned : twelve legal means predestined , although belonging compounded but its general condition before and after being run are blissfully unchanged, the legal base of twelve predestined this certain news is infinite . 9. Noble GMT nature unconditioned : ie eight noble path each dish full of energy away from the pollution , the legal base of the eight holy religion is certain no change that is unconditioned . Nine dishes unconditioned on are friendly France Buddhist very respectful . In Trach kill unconditioned by paragraph negativity which evidence nirvana , which is the purpose of ultimatum of Buddhism . In order to achieve that goal, it is necessary to be taught by the Buddhadharma , because the Buddha Dharma has the ability to lead the generation of wisdom for all sentient beings . Lesson 20 MINISTRY AND AFFECTIVE MINISTRYS OF THE MINISTRY Sarvastivada the Snow Painting , Multicultural against the law of beings universe to observe it, but divided into five sections as follows. 1. Shades of the ceiling : like eyes, ears ... ie five senses . Sac , bar ... ie the five ceiling , along with a part of no form . 2. Mind Dharma : ie spirit ... also known as mind king . 3. The mind of the law: the specific use of the spirit such as feeling , touch , perception , imagination ... each type can be separate, with the corresponding mind of harmony that starts up . 4. Unmatched practice : action means creating as four generals of birth, standing, hetero, and destruction; but it does not have the same mind (king, department) associated . 5. Violation of law : there are three dishes Trach kill , Phi Trach kill and Void . This unconditioned Dharma is not Tradition and Voidness , for the knowledge of suffering, cessation, realization, cessation, and cultivation of the Four Noble Truths, it is inherently empty and has no function in the Four Noble Truths , only the Tradition of Voidness is the function. in the Four Noble Truths . To explain the five flavors above, either use the Five Aggregates (aggregates means aggregates) to classify them, or use the Ten Inputs to classify them, or the Ten Eight Precepts to classify them. The basic point , these five parts are all functional in the conditioned dharma . Apart compounded not dish out three unconditioned , dishes conditioned , unconditioned encompasses all beings universe . In part this position, although there are compounded unconditioned difference but the measures may of them before then remain constant , for example through the effects of the judicial year of this difference, is initiated ( past ) is starting ( current ) and will start ( future ). Therefore, this school advocates "Triple worlds are real , the Dharma body is eternal". Re measures may though be true may lack charm but can not start work . For example, lack of light, the eye can not see everything , because self can alone can not start work , let alone what is sovereignty most commonly referred to as self? Based on that view , this school is called the Dharma-being-selfless school . Considering the self is already empty, what capacity can sustain the suffering, birth and existence of dharmas in the world? A: The maintenance suffering being the existence of the law in the world is not out now as workers, negativity coy, if anyone except the two dishes is suffering eliminated will attain is the essence of miraculous Nirvana . P incense in order to achieve piece collection, evidence is destroyed Eightfold Path and the Three Cross furniture ... so the practice is not out of the use of intellectual property contraband of secular and intellectual outflow of victory means . In which, the order of cultivation is distinguished into three types, namely: Viewing the Way , Cultivating the Way, and the Unlearned Way.END=NAMO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/6/2021.